ููุถููููุฉู ุงูููุญููููุฉู ููุชูุฌูููููููุงุชูููุง ููู ุงููููููุฏู ุงูุนูุฑูุจูููู ุงูููุฏููู ู
Rรฉsumรฉ: ููุฏู ูุฐุง ุงูุจุญุซ ุฅูู ุชูุงูู ูุถูุฉ ุงููุญููุฉ ูู ุงูููุฏ ุงูุนุฑุจู ู ู ุฎูุงู ุฃุจุฑุฒ ู ู ูุธููุฑูุง ููุง ู ู ุงููุฏุงู ูุ ูุนูู ุฑุฃุณูู ุงูุฃุตู ุนู ูุงุจู ุณูุงู ุงูุฌู ุญูุ ููุฏ ุงุนุชู ุฏุช ุงูุฏุฑุงุณุฉ ุขููุงุช ุงููุตู ูุงูุชุญูููุ ูุฃููู ุง ุงูุฃูุณุจ ูู ุซู ูุฐู ุงูุฏุฑุงุณุงุช ุงููุธุฑูุฉุ ูุณุชุญุงูู ุงูุฅุฌุงุจุฉ ุนู ุงูุฅุดูุงูุงุช ุงูุชุงููุฉ : ููู ุชุฌูููุช ูุถูุฉ ุงููุญููุฉ ูู ุงูุฏุฑุณ ุงูููุฏู ุงููุฏูู ุ ูู ุง ุฃูุฌู ุงูุชุจุงูู ุจูู ุงูููุงุฏ ุงููุฏุงู ู ูู ุงููุธุฑ ุฅูููุง ุ ููู ุจุฅู ูุงููุง ุงูููู : ุฅููู ุงูุชูุฌู ุงูููุฏู ููุฃุตู ุนู ูุนุฏูู ุงูู ุฑุฌุน ูู ูุฐู ุงููุถูุฉุ ูุฃู ูู ุงููุถู ูู ุฅุฑุณุงุก ู ุนุงูู ุฑุคูุฉ ููุฏูุฉ ูุงุถุฌุฉ ุจุงูููุงุณ ู ุน ุบูุฑู ุ This research aims to address the issue of virility in Arab criticism through the most prominent of the ancient people who looked at it, led by Al-Asma'i and Ibn Salam Al-Jemahi. Because they are best suited to such theoretical studies, and we will try to answer the following problems: How did the issue of virility manifest itself in the ancient critical lesson? And what are the contrasts among old critics in looking at it? Can we say: The critical orientation of Al-Asma'i is the reference in this case, and he is credited with establishing a mature critical vision in comparison with others?.
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Publiรฉ dans la revue: FORUM DE L' ENSEIGNANT ู ูุชุฏู ุงูุฃุณุชุงุฐ
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